Saturday, August 2, 2008

Buddhism - Dhammapada

After reading the chapters of the Dhammapada listed in the recommended reading section for Buddhism, I started to realize the importance that this religion puts on self worth, and self sacrifice, and what most believe is required of the individual to reach Nirvana. Overall I have a greater appreciation for what a Buddhist must endure for their beliefs. Below I have summarized a few of the chapters I read, and what I believe the ideas and teachings that those chapters were demonstrating.

The first chapter of the Buddhism required reading was "Sahassavagga - The Thousands", which a themed at self sacrifice and self control. For example it states "Self-conquest is, indeed, far greater than the conquest of all other folks", which is a direct reference to self sacrifice. Another verse states: "Better than a thousand verses, comprising useless words, is one beneficial single line, by hearing which one is pacified.", which (as far as I can tell) is telling the reader to carefully think about what they say and do.

The second chapter I read was called "Dandavagga - Violence", which spoke of nonviolence. This chapter shows the extent that any Buddhist will go to avoid violence, and shows a true devotion to the karma notion. One passage mentioned: "Whoever tries to seek happiness without hurting others, can find happiness". I do not share this belief with the Buddhist's, I believe that there are times when one must resort to violence, especially when protecting his family or himself.

The third chapter I read was called "Jaravagga - Old Age", this chapter was confusing, as it refers to old age as ugly. One verse of note was: "Thoroughly worn out is this body, a nest of diseases, perishable. This putrid mass breaks up. Truly, life ends in death". I read over this chapter a few times and decided that this chapter is about what one would look like or be like if they reach old age without following the teachings of Buddha. Out of all the chapters that I read I found this one to be the most negative, and I could not understand why a chapter like this exists in a book so full of optimism. It tells the reader what to avoid in their life, and what steps to take to avoid the aforementioned fate.

The last few chapters that I read further discussed the ideas mentioned in the three main chapters I discussed, further discussing and defining what one must do to reach nirvana. One passage of mention in the later chapters was a passage about happiness, and how the Buddhists believe in non-attachment: "Ah, happily do we live, we who have no impediments. Feeders of joy shall we be even as the gods of the Radiant Realm". The overall feel of the chapters I covered was optimistic, I feel that I took more away from this book after learning about the other religions that are based on Buddhism. Overall I feel that this book and its teachings are an invaluable piece of history, that I believe everyone could benefit from its ideas and teachings, and that everyone should be quicker to avoid violence and quicker to offer a helping hand.

Hinduism and Confucianism - Duties

The duties of men and women are usually very different. Usually (when it comes to the household) women are responsible for the care of the children and day-to-day cleaning duties of the home. Men on the other hand are usually responsible for the financial needs of the home. Confucianism is manly focused on the relationships of individuals and society, Confucianism has five main guidelines that dictate these relationships, only one of these guidelines directly affects women. This guideline is the thrid guideline, which dictates the relationship between husband and wife, and reinforces that the husband is the protector of the family, and the wife is the protected homemaker and mother.

The Hindu believes and practices and much more structured, and concise. The Hindu duties are broken down into four stages, starting at birth and moving to death. These stages listed in order are: Student, the first stage were an individual creates a religious foundation for their life. Householder, this stage involves marriage and raising children. Retire, this stage begins when grandchildren arrive and allows the individual to spend more time on religious endeavors. Renunciate, this stage allows an individual to go out into the world and seek answers to his/her remaining questions. Included in the Hindu religion is a set of physical duties (which are said to insure health and long life), these physical duties are called yoga and have been gaining popularity in the rest of the world.

In comparing the practices of these religions, it appears that Confucianism is more concerned with the relationships of the individuals family and society, where Hinduism is more concerned with the individual. I would think that the duties of the men and women of Hindu faith would also be concerned with the family oriented duties, like raising children, and providing monetarily for their families.

Jesus vs Buddha - Compare and Contrast

Who would have thought that there would be so many similarities between the holy figures of most religions. After comparing the life of a few holy figures it almost seems that they were intentionally modeled after a certain moral template or mold. I chose to compare the lives of the holy figures of the Christian faith (Jesus Christ) and the Buddhist faith (Buddha). I thought that the lives of these individuals would have some similarities and some differences.

Buddha (Siddhartha his real name) was born the son of a prince of the Shakya tribe which is located in the lower Himalaya Mountains. It is said that his mother (named Maya) dreamed of a white elephant (that entered her side), and that Buddha was miraculously born from her side. Buddha spent the last portion of his life traveling from village to village teaching his ideas.

Jesus was born in Bethlehem, the son of a carpenter. Jesus spent most of his early life helping his father in his work, and helping his mother with everyday tasks. It is said that one night Mary (Jesus' mother) was visited by god, and that Jesus came from immaculate conception. Jesus spent the last years of his life traveling and teaching his ideas and practices.

The birth of these figures appears to share many similarities. Both figures were born from immaculate conception, although the method of conception differs. Both figures spent the last years of their lives traveling and teaching others what they had learned, and what they believed. The only differences in the lives of these figures were their childhood, which was fashioned for the culture... The myth of Jesus Christ is further substantiated as he was not born of royal decent, and the myth of Buddha is also further substantiated as he was born of royal decent-- It appears that the childhood of these individuals was modeled for the culture that the myths were presented to.

Friday, August 1, 2008

Field Trip Report - Shinto

Out of all the religions we cover in class and in the required readings, Shinto was the religion I choose to do my field trip report about. Unfortunately I was unable to find any Shinto religious sites in southern California, so I decided I would follow the book to my best ability and attempt some of the home practices of the Shinto religion to better understand what exactly is required of a Shinto practitioner. I will also write a short summary of my trip to Japan and visits to a Shinto shrine I experienced 2 years ago.

One of the requirements of a Shinto practitioner is to create and maintain a shrine dedicated to loved ones that have passed away. Most of my relatives and the people in my family are long lived, but both my great-grand parents have passed away, so I created a shrine in their honor. The shrine is called a kamidana (literally meaning "kami shelf"), commonly offerings of water or rice are left at the kamidana and a prayer is offered at the beginning of the day -- So I woke up and left a small bowl of rice and a cup of water next to my shrine, and recited a small prayer for my great-grand parents. My kamidana included an image of each of my great-grand parents, a small mirror, and a few sticks of incense.

As the Shinto religion believes that the kami (meaning "spirit") live among us in spirit form, one of the common practices is cleanliness. It is believed that if our environment (our homes, and even our own appearance) is kept clean that the kami will be happy and comfortable. In this regard I decided I would tidy up my surroundings... I vacuumed, I swept, and I put away the items I didn't need. I know that this does not sound like religious practice, but I wanted to experience what a common day would be like for a practitioner, so I did everything they would do.

A couple of years ago I visited Japan and toured a few Shinto shrines, unfortunately at the time I didn't know what most of the believes or practices of a practitioner were. When I visited a shrine I didn't know that it was customary to wash your hands at the torii, or that you were suppose to clap after ringing the bell and donating a coin. But anyone could notice that the religion in practice was closer to nature than any other in the world, no where else in the world are the religious sites so laden with trees, covered in rock, or babbling with brooks.

I have a new appreciation for the practitioners of this religion. It requires dedication, determination, and a certain affinity for nature and all things around you. I can tell you with great certainty that the next time I visit Japan or a Shinto shrine I take the time to wash my hands and mouth at the torii and ring the bell and clap after I donate a coin to the kami residing in that shrine. I also wonder if it is not a bad idea to try and take the cleanliness of the religion to heart, it usually makes everyone happier when their environment is clean and their possessions are organized.

Saturday, July 19, 2008

At The Heart of The Shinto Religion

The origin of the Shinto religion can date back to and beyond the beginning of history. At the heart of the Shinto is the idea that nature spirits (called Kami) exist in a plane adjacent to our own and as such we can feel their influence everywhere. These Kami encompass many different spirits, from the creators of the nature world to our own ancestors-- allowing the everyday practitioner to feel closer to nature, their ancestors, and even the emperors of the past. One of the common activities of the Shinto practitioners is to wash their hands and mouth in a water basin, to purify their body and spirit. The Shinto practitioners believe that all pollutants can be removed by keeping your home and body clean.

A turning point for the Shinto religion was when the Emperor Meiji took the throne in 1868. This emperor was different from the recent emperors in that he created massive reforms, which included the military, school system, and Shinto religion. This religion reform created a form of the Shinto religion called "State Shinto" (which was government funded) and "Sect Shinto" (which was privately funded). This backing of the Shinto religion by the government allowed the emperor to generate patriotism during World War II. After the defeat of the Japanese government at the end of World War II, the occupation forces demanded that Japan become a secular country. State Shinto was abolished and the Shinto religion was released to private party practitioners.

Saturday, July 12, 2008

Dao - From the Viewpoints of Daosim and Confucianism

Daoism and of Confucianism share some common points of view, the main focus of Daoism is to unite human kind with the Dao, and the main focus of Confucianism is to create good relationships between all humans. Below I have listed the main ideas and virtues of Daoism and Confucianism. The main differences between Doaism and Confucianism are Doaism focuses on humans and nature and Confucianism focuses on relationships between humans and society.

Daoism as a whole is mostly focused with 5 main ideas, these ideas are: Dao, a mysterious force that sculpts nature and everything in it; Wu wei, or the ideal of effortlessness; Simplicity, the elimination of unnecessary things and appreciate the simple and ordinary; Gentleness, the act of not doing any harm to other people or nature; Relativity, the ability to view the things around you as more than just simple opposites;

Confucianism focuses on the relationships between humans and society, they practice these 5 virtues: Ren (jen), the blending of two pictographs -- "person" and "two". The idea that one most be considerate of ones actions and how the effect others; Li, which is translated as "propriety". The idea of doing what is appropriate in the current situation; Shu, the common translation is "reciprocity". This idea reminds one to remember the Golden Rule, "Do not do unto others what you would not like done to yourself"; Xiao (hsiao), translated as "filial piety". The devotion of a son or daughter to a parent; Wen, which is translated as "culture". Reminding people that education and art are important aspects of owns one enlightenment;

Dao is recognized by both religions, but in different ways... Daoists concerned with improving the relationship between humans and nature, and Confucians concerned with improving the relations of humankind and society.

Friday, July 11, 2008

Jainism vs Sikhism - A Comparision

It is impossible to not notice any similarities between the religions of Jainism and Sikhism, but it appears the best way to tackle this task is first to list a few similarities and then to list the differences. One of the major similarities is the belief in nonviolence (ahimsa), a belief taken to the utmost extreme by the Jain monks which brush the ground careful before they sit -- to ensure that no animal is crushed. This idea of nonviolence is the foundation of the Jainism ethics and one of the things that comes to mind when most think of the Jain religion. This particular similarity is what I am going to focus on, as this similarity is only valid based on the time that you compare these religions.

It appears that the idea of nonviolence was impossible to retain for some of the rather harsh times the Sikhs had to endure. The Sikhs held this idea to heart until the imprisonment and decapitation of the ninth guru Tegh Bahadur by the Muslim emperor Aurangzeb, who saw the Sikh religion as a potential threat to his control. After the murder of the ninth guru Sikhism took a drastic turn, which started with the tenth guru Gobind Rai. The first major change was introduced when the tenth guru created the Khalsa, which is a special military order he used to protect the people and interests of the Sikhs. Any member of the Khalsa is required to wear 5 pieces of clothing, which they belief promote strength and self identity.

My general ideals are not reflected in either of these religions, but if I had to choose one I would choose Jainism, for its devotion to non-violence and its ideas of self exploration.